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The Church of the Dead

The Epidemic of 1576 and the Birth of Christianity in the Americas

#11 in series

ebook
1 of 1 copy available
1 of 1 copy available

Tells the story of the founding of American Christianity against the backdrop of devastating disease, and of the Indigenous survivors who kept the nascent faith alive
Many scholars have come to think of the European Christian mission to the Americas as an inevitable success. But in its early period it was very much on the brink of failure. In 1576, Indigenous Mexican communities suffered a catastrophic epidemic that took almost two million lives and simultaneously left the colonial church in ruins. In the crisis and its immediate aftermath, Spanish missionaries and surviving pueblos de indios held radically different visions for the future of Christianity in the Americas.
The Church of the Dead offers a counter-history of American Christian origins. It centers the power of Indigenous Mexicans, showing how their Catholic faith remained intact even in the face of the faltering religious fervor of Spanish missionaries. While the Europeans grappled with their failure to stem the tide of death, succumbing to despair, Indigenous survivors worked to reconstruct the church. They reasserted ancestral territories as sovereign, with Indigenous Catholic states rivaling the jurisdiction of the diocese and the power of friars and bishops.
Christianity in the Americas today is thus not the creation of missionaries, but rather of Indigenous Catholic survivors of the colonial mortandad, the founding condition of American Christianity. Weaving together archival study, visual culture, church history, theology, and the history of medicine, Jennifer Scheper Hughes provides us with a fascinating reexamination of North American religious history that is at once groundbreaking and lyrical.

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    • Publisher's Weekly

      Starred review from May 31, 2021
      In this sharp study, historian Hughes (Biography of a Mexican Crucifix) examines the devastating epidemic of 1576 in what is present-day Mexico and its effects on the expansion of Christianity. The epidemic, a still-unidentified hemorrhagic fever that devastated native populations, was a formative moment for the church in the Americas, Hughes argues, because the emotional, physical, and theological experience of mass death shaped the way Spanish missionaries ministered to and sought to control those who made up “Christ’s New World body.” Yet while Europeans were “succumbing to despair” and neglected to toll the bells for the dead they had ministered to, Indigenous people “took up the labor of tending and ringing the church bells themselves.” In the aftermath, those who survived—both Spanish and Indigenous—tried to assert dominance. Rather than returning to the precontact past, however, Indigenous Central Americans enacted a vision of Catholic practice divorced from the “global imperial church” Spanish colonists envisioned. Hughes draws on art, architecture, and landscapes to paint a consistently rich, accessible portrait of the era. This impressive work persuasively challenges ideas about the inevitability and nature of the “Christianizing” mission in the Americas.

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  • English

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